El mirto, la rosa y el álamo : El simbolismo del escenario en Pervigilium Veneris

Detalles Bibliográficos
Publicado en:	Jornadas de Estudios Clásicos y Medievales (7 : 2015 : Ensenada) - Diálogos culturales - . Ensenada : Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Centro de Estudios Latinos, 2016
Autor Principal:	Bruzzo, María Virginia
Otros autores o Colaboradores:	Polisena, Araceli Noelia
Formato:	Documento de evento
Temas:	Pervigilium veneris Símbolos Naturaleza
Acceso en línea:	https://www.memoria.fahce.unlp.edu.ar/trab_eventos/ev.7545/ev.7545.pdf http://jornadasecym.fahce.unlp.edu.ar/actas-2015
Resumen:	Pervigilium Veneris, datado entre los siglos II y IV d.C., de autor anónimo, es un poema dedicado a la primavera como estación de Venus, al amor y a la deidad que lo patrocina. Describe el ritual de vigilia nocturna destinado a reactualizar el origen del mundo y su regeneración periódica, marcada por el devenir de las estaciones. El poema, dividido en dos grandes partes -canto a la llegada de la primavera y epílogo personal del autor- presenta dos escenarios construidos con diversos símbolos vinculados con la vegetación. Entre uno y otro hay un continuum espacial vinculado con la renovación-procreación y con la muerte-esterilidad. La diferencia entre ambos radica en el tipo de vegetación que acompaña a cada situación: el mirto (myrteo) y la rosa (rosa) en el escenario que narra la llegada de Venus y el álamo (p?p?lus) en el que se refiere al mito de Procne y Tereo. En esta ponencia analizaremos el simbolismo de las plantas antes mencionadas y de los términos utilizados para referirse al bosque -nemus, lucus, saltus y silva-, a las flores -flos, papilla y gemma purpura- y aquellos términos que los acompañan. Partimos de la propuesta de Mircea Elíade para la interpretación del simbolismo religioso en el marco procedimental de la ciencia de las religiones. Entendemos por símbolo una ?cifra? que conforma un ?sistema? y cuyo valor está relacionado con la existencia humana y la cósmica. Intentaremos demostrar que los escenarios creados por los símbolos de la vegetación coinciden con el tono de cada parte del poema, festivo o melancólico, respectivamente.

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El mirto, la rosa y el álamo : El simbolismo del escenario en Pervigilium Veneris

https://www.memoria.fahce.unlp.edu.ar/trab_eventos/ev.7545/ev.7545.pdf

http://jornadasecym.fahce.unlp.edu.ar/actas-2015

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