La naturaleza y sus fines en la discusión sobre el vacío desde el siglo XIII hasta el siglo XVII

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Publicado en:	Patristica et mediaevalia. Vol. 24 (2003),65-89 24. Ciudad Autónoma de Buenos Aires : Publicaciones Filosofía y Letras - UBA, 2003
Autor Principal:	Manzo, Silvia
Formato:	Artículo
Acceso en línea:	https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.15750/pr.15750.pdf http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7861
Resumen:	Este artículo parte del estudio de Pierre Duhem para postular que un número importante de autores medievales, renancentistas y de la temprana modernidad postularon el mismo principio teleológico para negar la existencia del vacío. Este principio reza que la naturaleza particular y específica debe someterse a la naturaleza común y universal en pos de conservar el bien de la naturaleza. Como resultado, aunque se observa una continuidad conceptual que asume una estructura teleológica, con todo pueden apreciarse variaciones si se atiende al contexto y tiempo específicos de los distintos autores. Departing from Pierre Duhem's study, the article shows that an important number of Medieval, Renaissance and Early Modern authors have postulated the sarne teleological principie in supporting the deny of the existen ce of the vacuum. That principie holds that the particular ancl specific nature have to be subdued to the cornrnon and universal na- ture in order to conserve the good of nature. As a result, although it is observed a con- ceptual continuity which assurnes a teleological structure, variations arise, when the attention is drawing to the context and the time.
Descripción Física:	p.65-89
ISSN:	ISSN 0325-2280

MARC


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245	1	0	\|a La naturaleza y sus fines en la discusión sobre el vacío desde el siglo XIII hasta el siglo XVII
041		7	\|2 ISO 639-1 \|a es
300			\|a p.65-89
520	3		\|a Este artículo parte del estudio de Pierre Duhem para postular que un número importante de autores medievales, renancentistas y de la temprana modernidad postularon el mismo principio teleológico para negar la existencia del vacío. Este principio reza que la naturaleza particular y específica debe someterse a la naturaleza común y universal en pos de conservar el bien de la naturaleza. Como resultado, aunque se observa una continuidad conceptual que asume una estructura teleológica, con todo pueden apreciarse variaciones si se atiende al contexto y tiempo específicos de los distintos autores.
520	3		\|a Departing from Pierre Duhem's study, the article shows that an important number of Medieval, Renaissance and Early Modern authors have postulated the sarne teleological principie in supporting the deny of the existen ce of the vacuum. That principie holds that the particular ancl specific nature have to be subdued to the cornrnon and universal na- ture in order to conserve the good of nature. As a result, although it is observed a con- ceptual continuity which assurnes a teleological structure, variations arise, when the attention is drawing to the context and the time.
856	4	0	\|u https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.15750/pr.15750.pdf
952			\|u https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.15750/pr.15750.pdf \|a MEMORIA ACADEMICA \|b MEMORIA ACADEMICA
856	4	1	\|u http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7861
773	0		\|7 nnas \|t Patristica et mediaevalia. \|g Vol. 24 (2003),65-89 \|v 24 \|q 65-89 \|d Ciudad Autónoma de Buenos Aires : Publicaciones Filosofía y Letras - UBA, 2003 \|x ISSN 0325-2280
542	1		\|f Esta obra está bajo una licencia Creative Commons Atribución-NoComercial-CompartirIgual 4.0 Internacional \|u https://creativecommons.org/licenses/by-nc-sa/4.0/

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La naturaleza y sus fines en la discusión sobre el vacío desde el siglo XIII hasta el siglo XVII

MARC

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