La discusión aristotélica sobre los modos de vida : El contraste entre el Bíos Theoretikós en Ética a Nicómaco X 7-8 y el Bíos Praktikós en Política VII 3

Detalles Bibliográficos
Publicado en:	Tópicos (México). No. 45 (2013),9-47. Ciudad de México : Universidad Panamericana. Facultad de Filosofía, 2013
Autor Principal:	Suñol, Viviana
Formato:	Artículo
Temas:	Aristóteles Modos de vida Vida filosófica Vida política Etica Política Aristotle Ways of life Philosophical life Political life Ethics Politics Vida Ética
Acceso en línea:	https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.11126/pr.11126.pdf http://www.scielo.org.mx/scielo.php?script=sci_arttext&pid=S0188-66492013000200001 http://sedici.unlp.edu.ar/handle/10915/104197 https://ri.conicet.gov.ar/handle/11336/5120
Resumen:	La exaltación aristotélica del ideal contemplativo de vida en Etica a Nicómaco X fue muy influyente en la historia de la filosofía y sus efectos se prolongan mucho más allá del Helenismo y de la Antigüedad tardía. Sin embargo, es en Política VII 1-3 donde Aristóteles presenta la consideración más detallada de los géneros de vida y, en particular, la oposición entre la política y la filosófica. El propósito de este trabajo es reconsiderar el elogio de la vida contemplativa del final de la EN y recuperar el significado político que el proemio ético que antecede al diseño de la pólis ideal tiene en esta discusión, con vistas a mostrar la correspondencia que existe entre la redefinición de práxis en Pol. VII 3 y la jerarquía de la felicidad en EN X 7-8. The Aristotelian praise of the contemplative life in Nicomachean Ethics X was very influential in the history of philosophy and its effects go much more beyond the limits of Hellenism and Late Antiquity. Although, it is in Politics VII 1-3 where Aristotle presents the more detailed consideration of the ways of life, in particular, the opposition between the political and philosophical life. The purpose of this work is to reconsider the praise of the contemplative life at the end of NE and to recover the political significance that the ethical preface that precedes the design of the ideal polis has in this discussion in order to show the correspondence that exists between the redefinition of praxis in Pol. VII 3 and the hierarchy of eudaimonia in NE X 7-8.
Notas:	Documento incorporado en 2019 en el marco del "Programa de becas de experiencia laboral" de la Biblioteca Profesor Guillermo Obiols para estudiantes de Bibliotecología, a partir de un procedimiento técnico de captura de datos desarrollado por el personal del IdIHCS.
Descripción Física:	p.9-47
ISSN:	ISSN 0188-6649

MARC


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500			\|a Documento incorporado en 2019 en el marco del "Programa de becas de experiencia laboral" de la Biblioteca Profesor Guillermo Obiols para estudiantes de Bibliotecología, a partir de un procedimiento técnico de captura de datos desarrollado por el personal del IdIHCS.
520	3		\|a La exaltación aristotélica del ideal contemplativo de vida en Etica a Nicómaco X fue muy influyente en la historia de la filosofía y sus efectos se prolongan mucho más allá del Helenismo y de la Antigüedad tardía. Sin embargo, es en Política VII 1-3 donde Aristóteles presenta la consideración más detallada de los géneros de vida y, en particular, la oposición entre la política y la filosófica. El propósito de este trabajo es reconsiderar el elogio de la vida contemplativa del final de la EN y recuperar el significado político que el proemio ético que antecede al diseño de la pólis ideal tiene en esta discusión, con vistas a mostrar la correspondencia que existe entre la redefinición de práxis en Pol. VII 3 y la jerarquía de la felicidad en EN X 7-8.
653			\|a Aristóteles
653			\|a Modos de vida
653			\|a Vida filosófica
653			\|a Vida política
653			\|a Etica
653			\|a Política
520	3		\|a The Aristotelian praise of the contemplative life in Nicomachean Ethics X was very influential in the history of philosophy and its effects go much more beyond the limits of Hellenism and Late Antiquity. Although, it is in Politics VII 1-3 where Aristotle presents the more detailed consideration of the ways of life, in particular, the opposition between the political and philosophical life. The purpose of this work is to reconsider the praise of the contemplative life at the end of NE and to recover the political significance that the ethical preface that precedes the design of the ideal polis has in this discussion in order to show the correspondence that exists between the redefinition of praxis in Pol. VII 3 and the hierarchy of eudaimonia in NE X 7-8.
653			\|a Aristotle
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653			\|a Ethics
653			\|a Politics
650	0	4	\|a Aristóteles
650	0	4	\|a Vida
650	0	4	\|a Política
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856	4	0	\|u https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.11126/pr.11126.pdf
952			\|u https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.11126/pr.11126.pdf \|a MEMORIA ACADEMICA \|b MEMORIA ACADEMICA
856	4	1	\|u http://www.scielo.org.mx/scielo.php?script=sci_arttext&pid=S0188-66492013000200001
856	4	1	\|u http://sedici.unlp.edu.ar/handle/10915/104197
856	4	1	\|u https://ri.conicet.gov.ar/handle/11336/5120
773	0		\|7 nnas \|t Tópicos (México). \|g No. 45 (2013),9-47 \|l 45 \|q 9-47 \|d Ciudad de México : Universidad Panamericana. Facultad de Filosofía, 2013 \|x ISSN 0188-6649
542	1		\|f Esta obra está bajo una licencia Creative Commons Atribución-NoComercial 3.0 NoPortada \|u http://creativecommons.org/licenses/by-nc/3.0/deed.es

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La discusión aristotélica sobre los modos de vida : El contraste entre el Bíos Theoretikós en Ética a Nicómaco X 7-8 y el Bíos Praktikós en Política VII 3

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