Malebranche y su crítica de la eficacia de las causas segundas. Las refutaciones del concurrentismo y del conservatismo

Detalles Bibliográficos
Publicado en:	Ingenium. No. 4 (2010),29-52. Madrid : Universidad Complutense de Madrid. Facultad de Filosofía. Departamento de Historia de la Filosofía, Estética y Teoría del Conocimiento, 2010
Autor Principal:	Manzo, Silvia
Formato:	Artículo
Temas:	Malebranche Escolástica tardía Causalidad eficiente Concurrentismo Conservatismo Late Scholasticism Efficient causation Concurrentism Conservatism Malebranche, Nicolas Escolástica
Acceso en línea:	https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.10032/pr.10032.pdf https://revistas.ucm.es/index.php/INGE/article/view/INGE1010220029A http://sedici.unlp.edu.ar/handle/10915/89872
Resumen:	Mi propósito es analizar las refutaciones de Malebranche de las teorías medievales y tardo-escolásticas que afirman la eficacia de las causas segundas. En primer lugar, trataré su crítica general de la eficacia de las causas segundas y expondré la doctrina de los autores a los que hace referencia. En segundo lugar, me ocuparé de sus objeciones al concurrentismo y al conservatismo. En sus refutaciones Malebranche utiliza dos criterios, uno epistemológico y otro teológico-hermenéutico. De acuerdo con el primero, todas las posiciones que afirman la eficacia causal de las creaturas son igualmente objetables. No obstante, de acuerdo con el segundo, el concurrentismo puede ser conciliado con el ocasionalismo a través de una redefinición "ocasionalista" del concurso divino. My purpose is to examine Malebranche's refutation of Medieval and Late-Scholastic theories on efficient causation by drawing attention to the authors referred to by him. First, I present his criticism of the general thesis on the efficiency of second causes. Second, I show his objections to concurrentism and conservatism. In refuting second causation Malebranche uses both an epistemological and a theological-hermeneutic criteria. According to the first one, all theories on the efficient causation of second causes are equally wrong. Nevertheless, according to the theological-hermeneutic criterion concurrentism is thought to be agreeable with occasionalism by means of an "ocassionalist" redefinition of the concept of divine concourse.
Notas:	Documento incorporado en 2019 en el marco del "Programa de becas de experiencia laboral" de la Biblioteca Profesor Guillermo Obiols para estudiantes de Bibliotecología, a partir de un procedimiento técnico de captura de datos desarrollado por el personal del IdIHCS.
Descripción Física:	p.29-52
ISSN:	ISSN 1989-3663

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Malebranche y su crítica de la eficacia de las causas segundas. Las refutaciones del concurrentismo y del conservatismo

https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.10032/pr.10032.pdf

https://revistas.ucm.es/index.php/INGE/article/view/INGE1010220029A

http://sedici.unlp.edu.ar/handle/10915/89872

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